Gravitational Force

Newton's Law of Universal Gravitation Apples had a significant contribution to the discovery of gravitation. The English physicist Isaac Newton (1642-1727) introduced the term â€Å"gravity† after he saw an apple falling onto the ground in his garden. â€Å"Gravity† is the force of attraction exerted by the earth on an object. The moon orbits around the earth because of gravity too. Newton later proposed that gravity was just a particular case of gravitation. Every mass in the universe attracts every other mass. This is the main idea of Newton's Law of Universal Gravitation. A portrait of Issac Newton. Courtesy of AIP Emilio Segre VisualArchives, W. F. Meggers Collection. The law was published in Newton's famous work, the Principia (â€Å"Mathematical Principles of Natural Knowledge†) in 1687. It states that every particle in the universe exerts a force on every other particle along the line joining their centers. The magnitude of the force is directly proportion al to the product of the masses of the two particles, and inversely proportional to the square of the distances between them. In mathematical terms: By team C007571, ThinkQuest2000. where and are the masses of the two particles, r is the distance between the two masses, F is the gravitational force between hem, and G is the universal gravitational constant, . The above equation only calculates the gravitational force of the simplest case between two particles. What if there are more than two? In that case, we calculate the resultant gravitational force on a particle by finding the vector sum of all the gravitational forces acting on it: By adding the unit vector to the equation, F now processes a direction! Interactively test the effects of gravitation on planets! Newton derived the relation in such a way that F is proportional to m because the force on a falling body (remember the apple? ) is directly roportional to its mass by Newton's 2nd law of motion: F = ma, so F is proportion al to m . When the earth exerts a force on the falling body, by Newton's 3rd law of Motion, the falling body exerts an equal and opposite force on the earth. Therefore, the gravitational force F is proportional to both the masses of the falling body and the earth, i. e. and . The inverse square relationship , was justified by observing the motion of the moon. View of a full moon. Courtesy of NIX NASA Image Exchange Photo ID: AS11-44-6667 Date Taken: 07/21/69 Johannas Kepler Courtesy of : AIP Emilio Segre Visual Archives. Newton's Law of UniversalGravitation has successfully explained the observation on planetary movements made by the German astronomer Kepler (1571-1630). It works perfectly well in the world of ordinary experience and has dominated for about 250 years. It, however, shows its shortcomings when explaining the unusual orbit of Mercury around the Sun. It breaks down when the gravitational forces get very strong or involving bodies moving at speeds near that of light. Ein stein's General Theory of Relativity of 1915, which has overcome this limitations of Newton's Law, was able to demonstrate a better theory of gravitation. Home Gravitational potential energy

Reflection of Baraka Film

Prior to watching Baraka, I had a firm belief that the world is truly a beautiful place to live. This film all the more strengthened my conception. The title of the film in itself proves this – the world is a blessing, and we are all privileged to call this world our home. Besides, where else would we live? Science can only take us so far. However, no one is blind to the horrors and tragedies of this world. Maybe ignorant, maybe selfish, but not blind. Poverty is prevalent everywhere in both developed and under-developed countries alike. Countries are stricken by thousands that are living in the slums such as the favelas in Brazil. Many are thriving well below the poverty line. Even people in Calcutta depend on the landfills as their prime resource. Many result to exposing themselves to the drug market and prostitution as in South Africa for this is their only source of income. Horrific holocausts have wreaked havoc in various places of the world; the concentration camps in Auschwitz, Poland, the S21 torture chambers and killing fields in Cambodia, and even attempts to wipe out certain races such as that in Darfur, Sudan. Undoubtedly, such events are overwhelming and discouraging, for these things are only a portion of the ongoing issues of the human race. As absurd as it may seem, the good in humanity still prevails. The tribulations of humans have taught us to be ever more perseverant and resilient. This results in the victorious overcoming of these problems and the glorious defeat of the enemy. Nations have come together to put an end to humanity. Despite how diverse the ethnicities, opinions, cultures, and religions may be, we still have the ability to unite and fight for the greater good. It is that same diversity of lifestyles that makes the world so beautiful. Ancient empires and tribes have created such alluring temples and dwelling places such as the Durbar Square in Nepal, the Angkor Wat in Cambodia, and the magnificent advancements of the Terrace Fields in Indonesia. Such places put us in a deep awe, even today in a technologically advanced era. People take great pride in their religions and build such sacred and radiant places of worship, whether it is the Catholic churches in Vatican City, the Grand Mosque in Mecca, and the glorious Mausoleum of the Shah-e-Cheragh in Shiraz, Iran. People are passionate about their practices such as the Whirling Dervishes in Turkey, and the Kecak Dance of the Balinese. No matter how different our ethnicities, cultures, religions, and socioeconomic statuses may be, we are all bound by the beauty of simply existing. We, as humans, are able to find happiness even in the presence of poverty and economic difficulties. The world is not exactly one’s perception of a utopia, but somehow, there is beauty in the midst of all its destruction.

Case Study Example | Topics and Well Written Essays - 1000 words - 10

Case Study Example There are varied views by different parents. Some are completely horrified and terrified about the whole issue and feel that immediate steps need to be taken in order to keep this issue into control. On the other hand, there are parents who are not so much bothered about this whole thing and feel it is not really such a big matter to fuss about. Some of them were of the view that children do it in order to come into the limelight. School-related shootings, especially those that are memorable in nature, summon solid open objection, and reasonably so. Accompanying a clear spate of occurrences happening between 1997 and 2001, it appeared to be as though the USA was on the verge of an ethical frenzy concerning misconduct and agnostic youth society. From that point forward, Columbine has turned into a pivotal word for a mind boggling set of feelings encompassing youth, hazard, fear, and wrongdoing in 21st century America. One scholar headed off so far as to mark Columbine as similar for a contemporary emergency of youth society. Slicing through the buildup and open feeling about school shooting, out of sight social researchers have been grinding away in attempting to tease out the changing measurements of this sensation. Regardless of the generally diffused differences and trepidation connected with roughness in schools, experimental confirmation demonstrates that schools are around the most secure spots for youngsters, contrasted with their homes and neighborhood environs. The case study mainly involves a focus group of 12 parents. Out of the twelve, seven finally turn up for the discussion. The researcher then asks them to discuss their view points about the recent school shootings. There are varied views by different parents. Some are completely horrified and terrified about the whole issue and feel that immediate steps need to be taken in order to keep this issue into control. On the other there are

Analyzing Ads Research Paper Example | Topics and Well Written Essays - 1500 words

Analyzing Ads - Research Paper Example However, this changed with Listerine ads, such as the one analyzed in this paper from 1932, which brought the previously obscure term halitosis to national popularity (Twitchell 39). This particular ad shows a young woman who is part of five million women who had reached marriageable age at that moment. It contends that she should worry about her breath if she is to make the grade and get a husband. Through this ad and the creation of fear around halitosis, Listerine brought the painful effects of bad breath to young single American women, especially that of getting a husband and settling down. The ad is attempting to make life for young and single American women easier by making them a promise, which is that using Listerine will make them socially acceptable and attractive to eligible men. It seeks to maintain a consumer culture that Listerine had already created around the importance of good breath, especially for women. In this case, they sought to integrate Listerine into a culture that viewed consumption as beneficial to an individual’s happiness (Twitchell 40). The message is that women should strive to achieve good breath in order to charm and romance men. It also seeks to attract men to the fact that women should have good breath for them to be marriageable, which can only be achieved by Listerine. The idea of being attractive is that the young girls should have nice breath, especially when they are youthful. They also make the consequences of having bad breath clear to the young women. Those who fail to use Listerine prior to each date will suffer from hali tosis, which will mean a life of boredom, loneliness, and being single (Twitchell 41). However, if they use Listerine, there will be good times ahead with a man they can attract and hold onto. The ad succeeds in making halitosis a fearsome condition of bad breath that nullifies all other charms. Listerine, therefore, is the only way for young women

Planning Assignment Example | Topics and Well Written Essays - 1000 words

Planning - Assignment Example With this concern, this paper intends to discuss about how Starbucks managed to come to its current position with respect to record earnings in the context of a SWOT analysis. Discussion SWOT analysis is a method or a study which is usually adopted by an organization to evaluate its internal strengths along with weaknesses and external opportunities as well as threats (United States Department of Agriculture, n.d.). The following discussion has been made within the circumstance of SWOT analysis of Starbucks which would reveal about how Starbucks has managed to come to its current position with respect to record earnings. Strengths: Strength is usually considered to be the internal factor which helps an organization towards efficiently achieving its expected organizational goals. In comparison to other coffee house chains in the world, Starbucks is pretty much known to almost every one. The company is renowned to serve its customers with quality as well as standardized products which eventually made the company to earn record earnings in this present day context by a certain degree. In terms of strength, it can be viewed that the company has been listed in the 7th position as one of the finest companies to work for in the year 2008. Though it has been viewed that the number of competitors are increasing at a rapid speed, certain aspects like superior brand awareness, attractive financial position and its strategy of expanding into new business are considered to be vital strengths of the company (SlideShare Inc., 2013). Weaknesses: While most people think Starbucks coffee as a luxury good and is ready to pay any price for it, but the increasing cost in its products has been debatable amid several customers. It has been viewed that there is a constant change in the price of its coffee based products. The main weakness of Starbucks can be apparently observed as that its entire business is mainly dependent on its coffee based products. Whereas, it’s one of th e competitors named Dunkin’ Donuts is involved in performing various sorts of businesses. In addition to its increasing cost of the products, it has also been viewed that the company has also lacked in handling international relations in the past. It is worth mentioning that coffee is duly regarded as a substitute product denoting that people are willing to change their preferences, if there lay high increase in the price level of the products (Higbee, Liaw, Ting, Tjho & Ton, n.d.). Opportunities: One of the best opportunities which is helping and would help Starbucks to maintain its leading position in the coffee industry is technology. The company has been viewed to implement new technologies that not only help to enhance its overall performance but also to come to its current position with respect to record earnings through making continuous research and development (R&D). Specially mentioning, acquisition of certain renowned companies such as Seattle’s Best, XM Caf e, and Tazo Tea has also helped Starbucks to expand itself in various parts of the world resulting in strengthening its current position with regard to record earnings by a significant level. Furthermore, acquisitions of certain other companies like Bay Bread and its La Boulange bakery can also be considered as providing major opportunities for Starbucks by a certain degree. The strategy of Starbucks to

Impacts of internet on Culture Essay Example | Topics and Well Written Essays - 1000 words

Impacts of internet on Culture - Essay Example This is affirmed by Stroud (1998, p.1) who claims that the internet has revolutionized communication bridging the gap in global network and transforming the whole world into a tiny global village where information and ideas can be shared or transmitted simply by a click. This paper will focus on the potential impacts of internet on cultures and more specifically, on how internet has affected cultural identities since its inception up to date. Both the merits and demerits of the internet as a revolutionary phenomenon in the 21st century will be addressed in an evaluative fashion in order to give a clear explanation as to why the internet has affected cultures. The internet dates back in history many years ago at about 1969 when the World Wide Web was discovered (originally, the internet was developed from ARPNET); however, according Shield (2009, pp.5-6) the World Wide Web finally took shape in the 1990s and Internet Explorer was first released in the year 1995. The internet has becom e the norm of interactions and communications in today’s world; virtually everything can be done via the internet today, playing a key role in making the virtual world a reality. For instance, many people use the internet to check their emails, for social networking, doing online shopping among other things. The pervasive popularity of the internet in the global village has had profound impacts on cultures all over the world, both positive and negative. Nevertheless, the most obvious manner in which the internet has affected cultures is by revolutionizing communication; the internet provides a robust platform for information sharing and transfer that has totally enhanced connectivity and interaction between cultures of the world. Today, different cultures around the world can share and exchange ideas and information over the internet without the need of having to travel; thus, as stated by Voiskounsky (1998, p.100) connectivity and interactions, different cultures are integra ted as individuals borrow ideas from other cultures. Moreover, the internet is also a wealthy source of information about different cultures of the world and this information is easily accessible to internet users all over the world. For instance, the pervasive Hollywood lifestyles of the west have a global presence on the internet and remote cultures are always willing and ready to copy aspects of these cultures such as fashion and other trends. Moreover, the internet has also affected cultures by revolutionizing the manner in which business is conducted in the 21st century; nowadays, it is hardly possible to keep up with the mushrooming online activities. Online trading has suddenly become the norm in the business world and many cultures have already embraced the idea of online shopping and in this case the traditional retail store shopping is slowly being discarded in favor of the alluring convenience and efficacy of online shopping. The online shopping experience is usually cust omized to suit consumer specifications and cultural contexts around the world, besides that, it allows consumers to shop at their own convenience and to enjoy the best products and prices ever. As a result, many cultures are quickly adopting online trading platforms over the internet; since as stated by Yilmaz (2012, 226) the internet offers a platform for global shopping and product marketing. In addition, the internet has also transformed the entertainment culture all over the world; unlike in the past when TV and radio were predominantly the sources of entertainment in households, Emigh (2010) states that the internet

CAPITAL INVESTMENT ANALYSIS - TWIN FALLS HOSPITAL Article

CAPITAL INVESTMENT ANALYSIS - TWIN FALLS HOSPITAL - Article Example Reduction in the sales would require a strategy to increase their revenues - setting up an outpatient centre so as to increase the revenues earned. If the hospital opened a centre for outpatient surgeries, they would help increase the revenues. This would create a balance as the inpatient surgeries earned the community hospital less revenue and the outpatient surgeries would bring in more revenue. (Muth, 2002). To avoid competition, it was advisable to market their outpatient centre and ensure that all their patients realized that they now conducted outpatient surgeries so that all people in the area could visit the community hospital more than other hospitals in the area. This would lead to an increase in total net income for the hospital a they marketed their new centre. If the community hospital invested in the total amount put in, as shown above, due to fluctuations in the prices of equipment each year, they would expect $11,223,557.62 if they increased the amount at rate of 3% per year due to irregularities. The best they could get from the invested amount per year if the rate increased the same way would be $11,483,660.76. The worst case if the rate of income due to irregularities became lower at the same rate per year would be $9,591,959.65. The worst scenario in the analysis above would help the community hospital to gauge whether or not they were willing to bear the risks from the invested amount. The worst case would happen if there were other hospitals in the area that offered more quality services for their outpatient surgeries thus posing great competition for Twin Falls. Another loss would occur if the prices of equipment increased at a very high rate in a year thus leading to more charges for everything they require to purchase. Also, if the market of outpatient surgeries decreased over the years, which was very unlikely, they would have the worst case scenario. The worst case scenario analysis would enable the hospital

The physical and mental effect of mass media on Humans Research Paper

The physical and mental effect of mass media on Humans - Research Paper Example The skewed relationship is based on ultimately serving the purpose of the media and encouraging its consumption. 1. The Evolution of Mass Media and High Effectiveness Prior to the emergence of any form of mass media, human was the primary medium that was used to convey messages to a large number of people (Ott and Mack 2). This method of delivery had significant flaws. The first was their dependence on slow transportation and secondly the message passed through multiple channels or humans until it reached destination and by then it would be significantly distorted. Here lies the key difference between such methods of message delivery and mass media, mass media have the potential to reach a large number of people simultaneously in remote locations (Ott and Mack 2). So the key distinguishing feature is not just the mass audience which one may observe in a rock concert too, they key feature is remote location. Ott and Mack in their book Critical Media Studies describe mass media as havi ng the ability to overcome physical distance and space (2). Harris and Harris in their book A Cognitive Psychology of Mass Communications write that the revolution in mass media is not unprecedented. It started off with the emergence of photography and telegraphy in the 1840s, progressed to telephones in a few decades later followed by the emergence of cinema in 1896. This led to the progress in the field of motion pictures which drastically impacted the way humans communicated to one another. Radio emerged in the 1920s followed by television in 1950s, video technology in 1980s followed by the internet in 1990s (Harris and Harris). Following the decade of the emergence of the internet everything has completely altered in terms of communication, cultures and technology. The last decade has been phenomenal in technological development, bringing people and cultures together across the globe. According to Wells and Hakanen mass media are a product of technology (19). Historically it can be observed that technological developments in a society have had a direct impact on the media of that time. For instance, the mass media circulation of newspapers was made possible only because of the technological developments in the printing press (Wells and Hakanen 19). Presently we can observe the same trend for internet where messages can reach a number of people world-wide with the emergence of the internet. Ott and Mack in their book Critical Media Studies highlight the following key areas in technological advances and evolution of humans that have had a clear impact on media (9-10). 2. Effects of Mass Media on Humans Humans are greatly influenced by media, even more so than they realize. Today the way they behave, think and interact is greatly influenced by various forms of mass communications such as television, radio, print and the internet. Television in particular over the last 60 has had an impact on human live much greater than almost any other invention (Harris & Ha rris). Radio and print has over the years managed to retain their uniqueness. However internet is one such medium which can affect all its predecessors in terms on massage delivery and communication and will soon replace television as the invention with the greatest impact on human lives. Initially much effort was made in designing of the message with the assumption that all receivers would interpret the message in the same manner. Over a period

Waste Management in Fonterra Tirau Assignment Example | Topics and Well Written Essays - 2500 words

Waste Management in Fonterra Tirau - Assignment Example Tirau site produces both technical and edible casein, manufacturing about 7000 tonnes per year for export to the USA, China, Japan and Europe. Fonterra Tirau contribute a lot to the South Waikato community and its members. Fonterra Tirau site conducts regular neighborhood clean-ups and helps the unpaid assistant fire brigade in their activities. Biogas produced from the site’s waste water treatment system is used to partly fuel the site’s boilers. Fonterra Tirau site owns one of the largest waste water treatment plants in the Southern part of Hemisphere and all other sites in the region relays on this site (Franklin, R 2007). A detailed EIA report that was submitted to Waikato department of Environment should have the following details which are the main components of EIA: Screening, Scoping, prediction and mitigation, management and monitoring or audit. Screening is the process of deciding on whether an EIA is required. EIA may be based on site-specific information. For example in this case before the Tirau site was established EIA should have been conducted because it is likely to cause a lot of environmental issues which require to be properly mitigated. Guidelines for whether or not an EIA is required will be country specific depending on the laws or norms in operation (Manning 1986). Scoping is conducted early in the project cycle at the same time as outline planning and pre-feasibility studies. Scoping is the process of identifying the key environmental issues and is perhaps the most important step in an EIA. Decision makers, the local community and the technical community, have an interest in assisting to premeditate the issues which should be dealt with (Wathern, 1988). Prediction and mitigation follows once the scoping process is finished once the major impacts to be studied have been identified, prediction and mitigation measures are then discussed. Mitigation is defined as a set of

African American Culture Essay Example for Free

African American Culture Essay African American culture in the United States includes the various cultural traditions of African ethnic groups. It is both part of and distinct from American culture. The U. S. Census Bureau defines African Americans as people having origins in any of the Black race groups of Africa. [1] African American culture is indigenous to the descendants in the U. S. of survivors of the Middle Passage. It is rooted in Africa and is an amalgam of chiefly sub-Saharan African and Sahelean cultures. Although slavery greatly restricted the ability of Africans in America to practice their cultural traditions, many practices, values and beliefs survived and over time have incorporated elements of European American culture. There are even certain facets of African American culture that were brought into being or made more prominent as a result of slavery; an example of this is how drumming became used as a means of communication and establishing a community identity during that time. The result is a dynamic, creative culture that has had and continues to have a profound impact on mainstream American culture and on world culture as well. After Emancipation, these uniquely African American traditions continued to grow. They developed into distinctive traditions in music, art, literature, religion, food, holidays, amongst others. While for some time sociologists, such as Gunnar Myrdal and Patrick Moynihan, believed that African Americans had lost most cultural ties with Africa, anthropological field research by Melville Hersovits and others demonstrated that there is a continuum of African traditions among Africans in the New World from the West Indies to the United States. The greatest influence of African cultural practices on European cultures is found below the Mason-Dixon in the southeastern United States, especially in the Carolinas among the Gullah people and in Louisiana. African American culture often developed separately from mainstream American culture because of African Americans desire to practice their own traditions, as well as the persistence of racial segregation in America. Consequently African American culture has become a significant part of American culture and yet, at the same time, remains a distinct culture apart from it. History From the earliest days of slavery, slave owners sought to exercise control over their slaves by attempting to strip them of their African culture. The physical isolation and societal marginalization of African slaves and, later, of their free progeny, however, actually facilitated the retention of significant elements of traditional culture among Africans in the New World generally, and in the U. S. in particular. Slave owners deliberately tried to repress political organization in order to deal with the many slave rebellions that took place in the southern United States, Brazil, Haiti, and the Dutch Guyanas. African cultures,slavery,slave rebellions,and the civil rights movements(circa 1800s-160s)have shaped African American religious, familial, political and economic behaviors. The imprint of Africa is evident in myriad ways, in politics, economics, language, music, hairstyles, fashion, dance, religion and worldview, and food preparation methods. In the United States, the very legislation that was designed to strip slaves of culture and deny them education served in many ways to strengthen it. In turn, African American culture has had a pervasive, transformative impact on myriad elements of mainstream American culture, among them language, music, dance, religion, cuisine, and agriculture. This process of mutual creative exchange is called creolization. Over time, the culture of African slaves and their descendants has been ubiquitous in its impact on not only the dominant American culture, but on world culture as well. Oral tradition Slaveholders limited or prohibited education of enslaved African Americans because they believed it might lead to revolts or escape plans. Hence, African-based oral traditions became the primary means of preserving history, morals, and other cultural information among the people. This was consistent with the griot practices of oral history in many African and other cultures that did not rely on the written word. Many of these cultural elements have been passed from generation to generation through storytelling. The folktales provided African Americans the opportunity to inspire and educate one another. Examples of African American folktales include trickster tales of Brer Rabbit and heroic tales such as that of John Henry. The Uncle Remus stories by Joel Chandler Harris helped to bring African American folk tales into mainstream adoption. Harris did not appreciate the complexity of the stories nor their potential for a lasting impact on society. Characteristics of the African American oral tradition present themselves in a number of forms. African American preachers tend to perform rather than simply speak. The emotion of the subject is carried through the speakers tone, volume, and movement, which tend to mirror the rising action, climax, and descending action of the sermon. Often song, dance, verse and structured pauses are placed throughout the sermon. Techniques such as call-and-response are used to bring the audience into the presentation. In direct contrast to recent tradition in other American and Western cultures, it is an acceptable and common audience reaction to interrupt and affirm the speaker. Spoken word is another example of how the African American oral tradition influences modern American popular culture. Spoken word artists employ the same techniques as African American preachers including movement, rhythm, and audience participation. Rap music from the 1980s and beyond has been seen as an extension of oral culture. Harlem Renaissance [pic] Zora Neale Hurston was a prominent literary figure during the Harlem Renaissance. Main article: Harlem Renaissance The first major public recognition of African American culture occurred during the Harlem Renaissance. In the 1920s and 1930s, African American music, literature, and art gained wide notice. Authors such as Zora Neale Hurston and Nella Larsen and poets such as Langston Hughes, Claude McKay, and Countee Cullen wrote works describing the African American experience. Jazz, swing, blues and other musical forms entered American popular music. African American artists such as William H. Johnson and Palmer Hayden created unique works of art featuring African Americans. The Harlem Renaissance was also a time of increased political involvement for African Americans. Among the notable African American political movements founded in the early 20th century are the United Negro Improvement Association and the National Association for the Advancement of Colored People. The Nation of Islam, a notable Islamic religious movement, also began in the early 1930s. African American cultural movement The Black Power movement of the 1960s and 1970s followed in the wake of the non-violent American Civil Rights Movement. The movement promoted racial pride and ethnic cohesion in contrast to the focus on integration of the Civil Rights Movement, and adopted a more militant posture in the face of racism. It also inspired a new renaissance in African American literary and artistic expression generally referred to as the African American or Black Arts Movement. The works of popular recording artists such as Nina Simone (Young, Gifted and Black) and The Impressions (Keep On Pushin), as well as the poetry, fine arts and literature of the time, shaped and reflected the growing racial and political consciousness. Among the most prominent writers of the African American Arts Movement were poet Nikki Giovanni; poet and publisher Don L. Lee, who later became known as Haki Madhubuti; poet and playwright Leroi Jones, later known as Amiri Baraka; and Sonia Sanchez. Other influential writers were Ed Bullins, Dudley Randall, Mari Evans, June Jordan, Larry Neal and Ahmos Zu-Bolton. Another major aspect of the African American Arts Movement was the infusion of the African aesthetic, a return to a collective cultural sensibility and ethnic pride that was much in evidence during the Harlem Renaissance and in the celebration of Negritude among the artistic and literary circles in the U. S. , Caribbean and the African continent nearly four decades earlier: the idea that black is beautiful. During this time, there was a resurgence of interest in, and an embrace of, elements of African culture within African American culture that had been suppressed or devalued to conform to Eurocentric America. Natural hairstyles, such as the afro, and African clothing, such as the dashiki, gained popularity. More importantly, the African American aesthetic encouraged personal pride and political awareness among African Americans. Music [pic] Men playing the djembe, a traditional West African drum adopted into African American and American culture. The bags and the clothing of the man on the right are printed with traditional kente cloth patterns. African American music is rooted in the typically polyrhythmic music of the ethnic groups of Africa, specifically those in the Western, Sahelean, and Sub-Saharan regions. African oral traditions, nurtured in slavery, encouraged the use of music to pass on history, teach lessons, ease suffering, and relay messages. The African pedigree of African American music is evident in some common elements: call and response, syncopation, percussion, improvisation, swung notes, blue notes, the use of falsetto, melisma, and complex multi-part harmony. During slavery, Africans in America blended traditional European hymns with African elements to create spirituals. Many African Americans sing Lift Evry Voice and Sing in addition to the American national anthem, The Star-Spangled Banner, or in lieu of it. Written by James Weldon Johnson and John Rosamond Johnson in 1900 to be performed for the birthday of Abraham Lincoln, the song was, and continues to be, a popular way for African Americans to recall past struggles and express ethnic solidarity, faith and hope for the future. The song was adopted as the Negro National Anthem by the NAACP in 1919. African American children are taught the song at school, church or by their families. Lift Evry Voice and Sing traditionally is sung immediately following, or instead of, The Star-Spangled Banner at events hosted by African American churches, schools, and other organizations. In the 1800s, as the result of the blackface minstrel show, African American music entered mainstream American society. By the early twentieth century, several musical forms with origins in the African American community had transformed American popular music. Aided by the technological innovations of radio and phonograph records, ragtime, jazz, blues, and swing also became popular overseas, and the 1920s became known as the Jazz Age. The early 20th century also saw the creation of the first African American Broadway shows, films such as King Vidors Hallelujah!, and operas such as George Gershwins Porgy and Bess. Rock and roll, doo wop, soul, and RB developed in the mid 20th century. These genres became very popular in white audiences and were influences for other genres such as surf. The dozens, an urban African American tradition of using rhyming slang to put down your enemies (or friends) developed through the smart-ass street jive of the early Seventies into a new form of music. In the South Bronx, the half speaking, half singing rhythmic street talk of rapping grew into the hugely successful cultural force known as Hip Hop. Hip Hop would become a multicultural movement. However, it is still important to many African Americans. The African American Cultural Movement of the 1960s and 1970s also fueled the growth of funk and later hip-hop forms such as rap, hip house, new jack swing and go go. African American music has experienced far more widespread acceptance in American popular music in the 21st century than ever before. In addition to continuing to develop newer musical forms, modern artists have also started a rebirth of older genres in the form of genres such as neo soul and modern funk-inspired groups. Dance [pic]. The Cakewalk was the first African American dance to gain widespread popularity in the United States. [pic] African American dance, like other aspects of African American culture, finds its earliest roots in the dances of the hundreds of African ethnic groups that made up African slaves in the Americas as well as influences from European sources in the United States. Dance in the African tradition, and thus in the tradition of slaves, was a part of both every day life and special occasions. Many of these traditions such as get down, ring shouts, and other elements of African body language survive as elements of modern dance. In the 1800s, African American dance began to appear in minstrel shows. These shows often presented African Americans as caricatures for ridicule to large audiences. The first African American dance to become popular with White dancers was the cakewalk in 1891. Later dances to follow in this tradition include the Charleston, the Lindy Hop, and the Jitterbug. During the Harlem Renaissance, all African American Broadway shows such as Shuffle Along helped to establish and legitimize African American dancers. African American dance forms such as tap, a combination of African and European influences, gained widespread popularity thanks to dancers such as Bill Robinson and were used by leading White choreographers who often hired African American dancers. Contemporary African American dance is descended from these earlier forms and also draws influence from African and Caribbean dance forms. Groups such as the Alvin Ailey American Dance Theater have continued to contribute to the growth of this form. Modern popular dance in America is also greatly influenced by African American dance. American popular dance has also drawn many influences from African American dance most notably in the hip hop genre. Art [pic] Sand Dunes at Sunset, Atlantic City by Henry Ossawa Tanner 1859-1937 From its early origins in slave communities, through the end of the twentieth century, African-American art has made a vital contribution to the art of the United States. During the period between the 1600s and the early 1800s, art took the form of small drums, quilts, wrought-iron figures and ceramic vessels in the southern United States. These artifacts have similarities with comparable crafts in West and Central Africa. In contrast, African American artisans like the New England–based engraver Scipio Moorhead and the Baltimore portrait painter Joshua Johnson created art that was conceived in a thoroughly western European fashion. During the 1800s, Harriet Powers made quilts in rural Georgia, United States that are now considered among the finest examples of nineteenth-century Southern quilting. Later in the 20th century, the women of Gee’s Bend developed a distinctive, bold, and sophisticated quilting style based on traditional African American quilts with a geometric simplicity that developed separately but was like that of Amish quilts and modern art. After the American Civil War, museums and galleries began more frequently to display the work of African American artists. Cultural expression in mainstream venues was still limited by the dominant European aesthetic and by racial prejudice. To increase the visibility of their work, many African American artists traveled to Europe where they had greater freedom. It was not until the Harlem Renaissance that more whites began to pay attention to African American art in America. [pic] Kara Walker, Cut, Cut paper and adhesive on wall, Brent Sikkema NYC. During the 1920s, artists such as Raymond Barthe, Aaron Douglas, Augusta Savage, and photographer James Van Der Zee became well known for their work. During the Great Depression, new opportunities arose for these and other African American artists under the WPA. In later years, other programs and institutions, such as the New York City-based Harmon Foundation, helped to foster African American artistic talent. Augusta Savage, Elizabeth Catlett, Lois Mailou Jones, Romare Bearden, Jacob Lawrence and others exhibited in museums and juried art shows, and built reputations and followings for themselves. In the 1950s and 1960s, there were very few widely accepted African American artists. Despite this, The Highwaymen, a loose association of 27 African American artists from Ft. Pierce, Florida, created idyllic, quickly realized images of the Florida landscape and peddled some 50,000 of them from the trunks of their cars. They sold their art directly to the public rather than through galleries and art agents, thus receiving the name The Highwaymen. Rediscovered in the mid-1990s, today they are recognized as an important part of American folk history. Their artwork is widely collected by enthusiasts and original pieces can easily fetch thousands of dollars in auctions and sales. The Black Arts Movement of the 1960s and 1970s was another period of resurgent interest in African American art. During this period, several African-American artists gained national prominence, among them Lou Stovall, Ed Love, Charles White, and Jeff Donaldson. Donaldson and a group of African-American artists formed the Afrocentric collective AFRICOBRA, which remains in existence today. The sculptor Martin Puryear, whose work has been acclaimed for years, is being honored with a 30-year retrospective of his work at the Museum of Modern Art in New York starting November 2007. Notable contemporary African American artists include David Hammons, Eugene J. Martin, Charles Tolliver, and Kara Walker. Literature [pic] Langston Hughes, a notable African American poet of the Harlem Renaissance. African American literature has its roots in the oral traditions of African slaves in America. The slaves used stories and fables in much the same way as they used music. These stories influenced the earliest African American writers and poets in the 18thcentury such as Phillis Wheatley and Olaudah Equiano. These authors reached early high points by telling slave narratives. During the early 20th century Harlem Renaissance, numerous authors and poets, such as Langston Hughes, W. E. B. Dubois, and Booker T. Washington, grappled with how to respond to discrimination in America. Authors during the Civil Rights era, such as Richard Wright, James Baldwin and Gwendolyn Brooks wrote about issues of racial segregation, oppression and other aspects of African American life. This tradition continues today with authors who have been accepted as an integral part of American literature, with works such as Roots: The Saga of an American Family by Alex Haley, The Color Purple by Alice Walker, and Beloved by Nobel Prize-winning Toni Morrison, and series by Octavia Butler and Walter Mosley that have achieved both best-selling and/or award-winning status. Museums The African American Museum Movement emerged during the 1950s and 1960s to preserve the heritage of the African American experience and to ensure its proper interpretation in American history. Museums devoted to African American history are found in many African American neighborhoods. Institutions such as the African American Museum and Library at Oakland and The African American Museum in Cleveland were created by African Americans to teach and investigate cultural history that, until recent decades was primarily preserved trough oral traditions. Language Generations of hardships imposed on the African American community created distinctive language patterns. Slave owners often intentionally mixed people who spoke different African languages to discourage communication in any language other than English. This, combined with prohibitions against education, led to the development of pidgins, simplified mixtures of two or more languages that speakers of different languages could use to communicate. Examples of pidgins that became fully developed languages include Creole, common to Haiti,and Gullah, common to the Sea Islands off the coast of South Carolina and Georgia. African American Vernacular English is a type variety (dialect, ethnolect and sociolect) of the American English language closely associated with the speech of but not exclusive to African Americans. While AAVE is academically considered a legitimate dialect because of its logical structure, some of both Caucasians and African Americans consider it slang or the result of a poor command of Standard American English. Inner city African American children who are isolated by speaking only AAVE have more difficulty with standardized testing and, after school, moving to the mainstream world for work. It is common for many speakers of AAVE to code switch between AAVE and Standard American English depending on the setting. Fashion and aesthetics [pic]. A man weaving kente cloth in Ghana. Attire The cultural explosion of the 1960s saw the incorporation of surviving cultural dress with elements from modern fashion and West African traditional clothing to create a uniquely African American traditional style. Kente cloth is the best known African textile. These festive woven patterns, which exist in numerous varieties, were originally made by the Ashanti and Ewe peoples of Ghana and Togo. Kente fabric also appears in a number of Western style fashions ranging from casual t-shirts to formal bow ties and cummerbunds. Kente strips are often sewn into liturgical and academic robes or worn as stoles. Since the Black Arts Movement, traditional African clothing has been popular amongst African Americans for both formal and informal occasions. Another common aspect of fashion in African American culture involves the appropriate dress for worship in the Black church. It is expected in most churches that an individual should present their best appearance for worship. African American women in particular are known for wearing vibrant dresses and suits. An interpretation of a passage from the Christian Bible, every woman who prays or prophesies with her head uncovered dishonors her head , has led to the tradition of wearing elaborate Sunday hats, sometimes known as crowns. Hair Hair styling in African American culture is greatly varied. African American hair is typically composed of tightly coiled curls. The predominant styles for women involve the straightening of the hair through the application of heat or chemical processes. These treatments form the base for the most commonly socially acceptable hairstyles in the United States. Alternatively, the predominant and most socially acceptable practice for men is to leave ones hair natural. Often, as men age and begin to lose their hair, the hair is either closely cropped, or the head is shaved completely free of hair. However, since the 1960s, natural hairstyles, such as the afro, braids, and dreadlocks, have been growing in popularity. Although the association with radical political movements and their vast difference from mainstream Western hairstyles, the styles have not yet attained widespread social acceptance. Maintaining facial hair is more prevalent among African American men than in other male populations in the U. S. In fact, the soul patch is so named because African American men, particularly jazz musicians, popularized the style. The preference for facial hair among African American men is due partly to personal taste, but because they are more prone than other ethnic groups to develop a condition known as pseudofolliculitis barbae, commonly referred to as razor bumps, many prefer not to shave. Body image The European aesthetic and attendant mainstream concepts of beauty are often at odds with the African body form. Because of this, African American women often find themselves under pressure to conform to European standards of beauty. Still, there are individuals and groups who are working towards raising the standing of the African aesthetic among African Americans and internationally as well. This includes efforts toward promoting as models those with clearly defined African features; the mainstreaming of natural hairstyles; and, in women, fuller, more voluptuous body types. Religion While African Americans practice a number of religions, Protestant Christianity is by far the most popular. Additionally, 14% of Muslims in the United States and Canada are African American. Christianity [pic] A river baptism in New Bern, North Carolina near the turn of the 20th century. The religious institutions of African American Christians commonly are referred tocollectively as the black church. During slavery, many slaves were stripped of their African belief systems and typically denied free religious practice. Slaves managed, however, to hang on to some practices by integrating them into Christian worship in secret meetings. These practices, including dance, shouts, African rhythms, and enthusiastic singing, remain a large part of worship in the African American church. African American churches taught that all people were equal in Gods eyes and viewed the doctrine of obedience to ones master taught in white churches as hypocritical. Instead the African American church focused on the message of equality and hopes for a better future. Before and after emancipation, racial segregation in America prompted the development of organized African American denominations. The first of these was the AME Church founded by Richard Allen in 1787. An African American church is not necessarily a separate denomination. Several predominantly African American churches exist as members of predominantly white denominations. African American churches have served to provide African American people with leadership positions and opportunities to organize that were denied in mainstream American society. Because of this, African American pastors became the bridge between the African American and European American communities and thus played a crucial role in the American Civil Rights Movement. Like many Christians, African American Christians sometimes participate in or attend a Christmas play. Black Nativity by Langston Hughes is a re-telling of the classic Nativity story with gospel music. Productions can be found a African American theaters and churches all over the country. Islam [pic] A member of the Nation of Islam selling merchandise on a city street corner. Despite the popular assumption that the Nation represents all or most African American Muslims, less than 2% are members. Generations before the advent of the Atlantic slave trade, Islam was a thriving religion in West Africa due to its peaceful introduction via the lucrative trans-Saharan trade between prominent tribes in the southern Sahara and the Berbers to the North. In his attesting to this fact the West African scholar Cheikh Anta Diop explained: The primary reason for the success of Islam in Black Africaconsequently stems from the fact that it was propagated peacefully at first by solitary Arabo-Berber travelers to certain Black kings and notables, who then spread it about them to those under their jurisdiction Many first-generation slaves were often able to retain their Muslim identity, their descendants were not. Slaves were either forcibly converted to Christianity as was the case in the Catholic lands or were besieged with gross inconviences to their religious practice such as in the case of the Protestant American mainland. In the decades after slavery and particularly during the depression era, Islam reemerged in the form of highly visible and sometimes controversial heterodox movements in the African American community. The first of these of note was the Moorish Science Temple of America, founded by Noble Drew Ali. Ali had a profound influence on Wallace Fard, who later founded the Black nationalist Nation of Islam in 1930. Elijah Muhammad became head of the organization in 1934. Much like Malcolm X, who left the Nation of Islam in 1964, many African American Muslims now follow traditional Islam. A survey by the Council on American-Islamic Relations shows that 30% of Sunni Mosque attendees are African Americans. African American orthodox Muslims are often the victims of stereotypes, most notably the assumption that an African American Muslim is a member of the Nation of Islam. They are often viewed by the uneducated African-American community in general as less authentic than Muslims from the Middle East or South Asia while credibility is less of an issue with immigrant Muslims and Muslim world in general. Other religions. Aside from Christianity and Islam, there are also African Americans who follow Judaism, Buddhism, and a number of other religions. The Black Hebrew Israelites are a collection of African American Jewish religious organizations. Among their varied teachings, they often include that African Americans are descended from the Biblical Hebrews (sometimes with the paradoxical claim that the Jewish people are not). There is a small but growing number of African Americans who participate in African traditional religions, such as Vodou and Santeria or Ifa and diasporic traditions like Rastafarianism. Many of them are immigrants or descendants of immigrants from the Caribbean and South America, where these are practiced. Because of religious practices, such as animal sacrifice, which are no longer common among American religions and are often legally prohibited, these groups may be viewed negatively and are sometimes the victims of harassment. Life events For most African Americans, the observance of life events follows the pattern of mainstream American culture. There are some traditions which are unique to African Americans. Some African Americans have created new rites of passage that are linked to African traditions. Pre-teen and teenage boys and girls take classes to prepare them for adulthood. They are typically taught spirituality, responsibility, and leadership. Most of these programs are modeled after traditional African ceremonies, with the focus largely on embracing African ideologies rather than specific rituals. To this day, some African American couples choose to jump the broom as a part of their wedding ceremony. Although the practice, which can be traced back to Ghana, fell out of favor in the African American community after the end of slavery, it has experienced a slight resurgence in recent years as some couples seek to reaffirm their African heritage. Funeral traditions tend to vary based on a number of factors, including religion and location, but there are a number of commonalities. Probably the most important part of death and dying in the African American culture is the gathering of family and friends. Either in the last days before death or shortly after death, typically any friends and family members that can be reached are notified. This gathering helps to provide spiritual and emotional support, as well as assistance in making decisions and accomplishing everyday tasks. The spirituality of death is very important in African American culture. A member of the clergy or members of the religious community, or both, are typically present with the family through the entire process. Death is often viewed as transitory rather than final. Many services are called homegoings, instead of funerals, based on the belief that the person is going home to the afterlife. The entire end of life process is generally treated as a celebration of life rather than a mourning of loss. This is most notably demonstrated in the New Orleans Jazz Funeral tradition where upbeat music, dancing, and food encourage those gathered to be happy and celebrate the homegoing of a beloved friend. Cuisine [pic] A traditional soul food dinner consisting of fried chicken, candied yams, collard greens, cornbread, and macaroni and cheese. The cultivation and use of many agricultural products in the United States, such as yams, peanuts, rice, okra, sorghum, grits, watermelon, indigo dyes, and cotton, can be traced to African influences. African American foods reflect creative responses to racial and economic oppression and poverty. Under slavery, African Americans were not allowed to eat better cuts of meat, and after emancipation many often were too poor to afford them. Soul food, a hearty cuisine commonly associated with African Americans in the South (but also common to African Americans nationwide), makes creative use of inexpensive products procured through farming and subsistence hunting and fishing.

Globalization And Global Governance

Globalization And Global Governance Over the past years, global governance and globalization and the relation between the two, has become a much discussed subject. There are various definition of global governance; its role, its nature. Likewise, there are even more definitions regarding globalization. There are several strands of expert which disagree on when the origins are traceable, ranging even thousands of years and, moreover, some differentiate a range of separate fields to identify specifically the nature of globalization during time. Research has brought up various issues in the relation between global governance and globalization and whether or not this relation has been always even. The main question; has globalization rendered global governance ever more essential than in the past, is based on the metamorphosis of the state during the past decades, the economic crash and the massive progress in transport and communication. The aim of this essay is to understand how global governance has changed and how it imposed itself differently compared to the past decades and centuries. In order to answer this query about todays different influence of global governance over globalization, this essay will examine various theories and definition regarding globalization and global governance. As a result, the role of the state, the different kinds of globalization and governance will be examined. II: Globalization Global Governance Theory of Globalization Globalization is a very complicated matter: nobody seems to be in charge, yet it is progressing as we research it. What is behind the idea of Globalization? What do we mean when we talk about it? The term itself was introduced just recently. Globalization lacks in fact a main definition still today. McCrews shortest definition given is: Globalization can be defined as the intensification of worldwide social relations which link distant localities in such a way that local happenings are shaped by events occurring many miles away and vice versa (A.McCrew, pp.60) The term Globalization as a matter of fact, includes a wide variety of theories and view of what is essentially reality; another definition could also be Globalization is a global movement which aim is integration, whether economic or financial or in communication. Another broad definition could be Dirk Messner view over globalization: Globalization denotes a process in the course of which the volume and intensity of transboundry transportation, communication, and trade relations are rapidly increasing (Dirk Messner, pp.29) However it has been agreed that Globalization has, is and will, without doubt, massively increase speed of global interconnections in most aspect of life. This includes culture, which spreads from a country to another throughout television and internet; or finance, which throughout a wider connection over the world, finds different markets. Technological progress rushed globalization in a world that from day to night has given new perspective to virtually anything. Even though Globalization might be a recent topic, its nature is traceable to pre-modern history. Clearly traveling very short distance, by settling in other areas, people would bring along their culture and traditions as well as their products and technologies. Globalization starts as a mixing and adaptation of culture, knowledge and also languages of outside influences which interconnect with local population. A.McCrew, in fact, redefines his previous definition by saying that: Globalization can usefully be conceived as a process (or set of processes) which embodies a transformation in the spatial organization of social relations and transactions, generating transcontinental or interregional flows and networks of activity, interaction and power. (Mc Crew, pp.43) However, as McCrew realizes later: Globalization today is different from the globalization of the 19th century, when European imperialism provided much of its political structure and higher transport and communication. Cost meant fewer people were directly involved. (A.McCrew, pp.77) In fact, globalization today, yet again according to Mc Crew, must reflect four general characteristics: it must involve social, political and economic activities across political boundaries, regions and continents; a strong intensification of interconnectedness and flows of trade, investment, finance, migration, culture etc.; these connections are related to a speeding up of communication and transport which carries ideas, people and goods; the interconnection and interaction globally are so intense that the effects of a distant event can be highly significant elsewhere and even the most local development may come to have enormous global consequences. However, Joseph Stiglitz describes globalization differently, as an: [à ¢Ã¢â€š ¬Ã‚ ¦] international flow of ideas and knowledge, the sharing of cultures, global civil society and the global environmental movement.(J.Stiglitz, pp.4) Therefore from Stiglitz point of view, Globalization can be divided in to various branches: Economic Globalization, so covering international flow, trade, foreign assistance; Social Globalization, caused by the interconnection of more societies and cultures; and Environmental Globalization, where the challenge is global warming. This differentiation turns out to be very useful to understand how globalization affect or is affected by global governance, specifically from an economic point of view The Three visions of Globalization There are three different points of view regarding the contemporary nature and meaning of globalization: the Hyper globalist, the Skeptical and the Transformationalist. The first stand for a world which is increasingly global, and where political and economic processes and pressure have changed the state. To them the nation-state is deteriorating shown by the fact that the state decision making has vanished and national representatives powers are weaker. The second, skeptical, have a total opposite view to the Hyper globalist; they claim in recent times the states have actually acquire even more power even though there has been some major swift in the international scene. The third, the Transformationalist accept globalization as an actor which has indirectly created new economic and political scenario but that even so, this scenario has actually come in handy to states range of powers. Moreover, Transformationalist, despite arguing a major predominance of the state, declares that politics must overlap the nation-state concept. All of these contemporary points of view can be considered to some extent confused: the hyperglobalist do not realized the new position the states are assuming in global governance, skeptical possibly still live in the Cold War and declare globalization a new form of imperialism, and finally Transformationalist, who totally forget about the traditional force. These are some of the critics put in place by the Constitutive, a fourth point of view: Constitutive consider globalization as product of millions of factors and therefore couldnt emerge by applying one of the three traditional aspects. Possibly one of reason between many, above all, is the fall of USSR and the US reorganization of the global architecture. Theory of Global Governance Before explaining Global Governance, it is fair to split Global from Governance. Therefore, what is Governance? According to Vayrynen, Governance is: [à ¢Ã¢â€š ¬Ã‚ ¦] is the sum of the many ways individuals and institutions, public and private, manage their common affairs. (Vayrynen, P.25) Governance, as the word itself suggest, is the act itself of governing, the process or power of governing. These processes are normally exercised by a government. Essentially, Governance is the result of the government. However, governance is different to politics, which is the process in which different group of people with different opinion, meet to reach a compromise. The process of Governance normally doesnt spark from a group with different opinions but still uses the same means. Accordingly, Global Governance refers to the: [à ¢Ã¢â€š ¬Ã‚ ¦] collective actions to establish international institutions and norms to cope with the causes and consequences of adverse supranational, transnational of national problems. (Vayrynen, p.25) Global Governances collective decisions are aimed to shape and define a goal or goals at the global level. Global Governance forms a series of rules which purpose is to work globally no matter what the national laws are. This global level characteristic is the reason why it is frequently associated to Globalization, as the two influences one another as much as they are associated. However where and when did really Global Governance started to matter it is not certain. Possibly at the beginning of the 19th century. What is certain is that after the belle à ©poque, the world started to crash. A new era of highly interrelated global interdependence had begun and the worlds answer had been international institutions. The first and most important post World War I institutions was the League of Nations, which was supposed to maintain peace but miserably failed giving us World War II. The second attempt shows much more success with the United Nations. Between WWI and WWII, we have the first modern economic crash and the Great Depression. On the same wave of new international institutions, IMF and WB are born for a higher economic protection. However, this time round, the economic institutions have failed: nations which have followed IMF had economic crisis, the WB is mainly divulgating American economics and yet today, developing countries (which in some cases thank s to the combination of over speeded up globalization and bad governance) have even worsen their situation and still have little representation. Finally, the Cold war. According to the commission on Global Governance, after the Cold war, global governance was the new beginning of a new era, supposedly of peace and international political progress: [à ¢Ã¢â€š ¬Ã‚ ¦] international developments had created a unique opportunity for strengthening global co-operation to meet the challenge of securing peace, achieving sustainable development, and universalizing democracy (Commission on Global Governance, 1995) The Nation-State The peace of Westphalia is the origin of the a system of nation-states. These then evolved in the 19th century as the main actor of territorial policies and subsequently passed to the welfare state. Before the massive expansion of political, economical and social benefits and issues around the world had started due to globalization, and before the progress in transport and communication had opened markets to the world, the Nation-State was the center of everything. Certainly, because of globalization, States have been weakened due to the fact that some of their actions have either been diverged to international institution or have become of international interest. While the State would act in favor and interest of the Nation, now a more collective action is requested and national issues are shared between numerous populations, converting therefore to a global level. As a result, on one hand, Nation-States today comprehend how their actions may concern numerous other nations and population, in fact: state will come to function less as all-purpose providers of governance and more as the authors and legitimators of an international quasi polity; the central functions of the nation state will become those of providing legitimacy for an ensuring the accountability of supranational and subnational governance mechanism which exercise various forms of private authority (P.Hirst, p219-220) However, on the other hand, there is yet no real international actor, no global level democratic institution, which is supposed to take care of the national and international issues, spread and caused by globalization. In effect, quoting yet again Hirst: while the capacities of the states for governance have changed in some respects, and many states have lost the ability to act independently, they remain pivotal institutions, especially in terms of creating the conditions for effective international governance (P.Hirst, p219) Under a more national point of view, the States still today have full authority over its own territory, an viceversa: Globalization is deterriorialization. (Mc Crew, p86) Therefore, the state is somehow going back to the middle ages, searching for a monopoly of power over people living on the national territory. People are in fact less mobile than money, goods and ideas, which thanks to globalization are easily transportable and therefore they remain nationalized. Yet today they are dependent on visa and passport: This role gives the nation the exclusive legitimacy of regulating its territory and the population which lives within it and internationally. (P.Hirst, p221) In any case, the Nation-State still exercise its power over military power. Many have argued how from the 15th century to today, the main power defining a state, was the capacity of declaring war. The last glimmer of this capacity had been kept alive by the Cold War, even though, because of massive progress in military technologies, it wasnt really the power of declaring a war but rather the power to threaten one and the capacity and possibility of destroying a nation, if not the globe. Therefore military power and the capacity to declare war of the modern states, has become so destructive that it is almost impossible to really exercise it. Anyways: Armed forces will not cease to exist but they no longer decide matters between advanced states. (P.Hirst, p227) Furthermore, the state exercises and important role over economy, even though globalization has massively enlarged the markets. Still today, markets and companies possibly cant exist without a state or public power protecting them. The States guarantee for most of the national credit. The government still regulates banking over the national territory. The effects of Global Governance over Globalization. First of all we can say that the processes of globalization are conceived as only capable of being worldwide and therefore in relation to Globalization, Global Governance must do the same. Second, it is recognized that globalization is likely to be the bases around which the course of events are organized and therefore it is virtually a relentless process and must be taken care of by Global Governance as if there was no other choice. Third, globalization is now out of control and the only tool which can regulate it is governance. Global governance and globalization are in fact clearly highly related between each other. It is easy to think global governance is another way of saying global government, but in fact it couldnt be further from the truth. Global governance is not a global government and does not even consider a world government or even some sort of dominant power or authority, meant to regulate issues to a global level. There is no global government which promotes international standards to all nations. In fact, global governance acts by itself. But then who is holding the reins of governance? Power today is in economy: Globalization of the international financial market, which started after the fall of Bretton Woods, has significantly speeded up the formation of a global economy, which likely to the European Union, has become a point of reference of the worlds economy search for development. The liberalization of worldwide trade is a main element of globalization or at least of economic globalization and it is mainly regulated by global governance. International trade has created a major period of growth but its liberalization has had some issue over the global level. The intensification of world trade has required a new institution, the WTO, which clearly, by regulating trade, plays a major role in global governance. Actually, WTO is the only institution regulating worldwide trade which in fact promotes worldwide trading system helping to raise economic efficiency and decrease costs by major principles established by the themselves: non-discrimination, transparency, increased certainty in trade, reduction of corruption and of poor governance. The WTO could be an example of good governance which perfectly relates to a globalizing world. However, because there is no central global power, talks like the Doha round are failing. Also liberalization of capital flow has had major issues due to massive speculation and volatility in currency and financial markets. The IMF, a major actor of global economic governance, managed to liberalize capital by simply removing restrictions on transactions while the liberalization of world trade was more of a consequence of globalization. This shows how Globalization and governance can work together, but also completely separately, not considering the effects on one another. In fact, globalization transforms economy from national to global and therefore any national economy is at least affecting global economy if not directly part of it. Therefore, national economies act as actors of global governance, indirectly by relating themselves to dynamics of globalization and consequently affecting directly global governance. States are no longer seen as actors of a system of states, as nation-states, but more as a system of markets. From this perspective, transnational companies become the States entities. As said in I4, globalization has weakened the state; in economic globalization, the States economic policies and the weight of them over national and international level, has been also weakened. The mobility of capitals and international trade has changed the national market. States have in fact realized they singularly could achieve much less than by unifying in international financial systems in order to renew their power over economy. However, according to Dirk Messner: Economic globalization is strengthening decentralization processes in nation-states and regional cooperation in the world regions: In the context of world economy central governments are coming under pressure from their regions, which are keen to promote their profiles in global competition. (Dirk Messner, pp39) In fact, globalization has actually created a strong current of localization, even though it is a mutual reinforcement. In a world of world markets, local or location specific advantage gain value, while in the meantime seeking transboundary partnership there for entering economy to a global level. Transnational economic spaces and communities have clearly increased due to the globalized markets. Concordantly, under a more political point of view, cooperation between globalization and governance must be very intense in order to achieve a global goal. According to P.Hirst: Governing powers cannot simply proliferate and compete. The different levels and functions of governance need to be tied together in a division of control that sustains the division of labor. [..] The governing powers need to be sutured together into a relatively integrated system. If this is not the case then gaps will lead to the corrosion of the governance at every level (P.Hirst, p 234) Global governance has also recently shown, under a political point of view and in a globalization context, a trend towards unilateralism. Clearly this model strongly weakens multilateralism necessary to make globalization work. However, even though nation-states tend to have a trend towards monopoly of power and unilateralism (which is typical in western countries) they are still very necessary since they are the only connection between national and supranational level and are of course the main actors of global governance architecture. This last role, in a direct point of view, has however changed because of the increasing discard of nation-states as direct problem solvers. Today Nation-states act indirectly via institutions and agencies, thus keeping their interest a priority. However, no singular nation-state could be considered to give a response to globalization because this egoistic trend used by most western states is virtually doomed. The national translates to international , due to a significant global impact that, associated with the openness of todays markets, are creating and affecting the future of globalization. Global politics is possibly failing because of the stubborn, but motivated decision of giving the least possible weight to developing countries, either because there is a massive fear of a power turnover from the South or to pursue the agreed combined western national interest in developing countries. Therefore, effectively, globalization has some effect on global governance but the opposite is more likely. Global governance has a wider effect on globalization even thought at the same time the processes and dynamics of globalization are controllable only to some extent , yet the different speed of propagation is the real challenge An answer to the challenge Ultra globalists have proposed to unify globalization and global governance by creating a massive central government, a global government. Obviously this is absolutely impossible or desirable; it is enough to imagine how a global election and president could be strongly interested in everything but global issues. As said, globalization has encouraged regional organization and localization: these could easily function as organizations aimed on national awareness and protection while acting globally. In finding new solution to a new problem such as globalization and global governance it is important to realize the greatness of the project: cooperation and collective decision making thanks to international organizations via States is surely complicated at the least. What has changed today, that open a new door to a future solution, is the different level of cooperation between governmental and non-governmental organizations and therefore between public and private, necessary in a rapidly globalizing world. In fact, yesterdays nation-states have stopped doing what they simply wanted; today, even though their authoritative power are still strong, they are at least taking decision on global scale as a global actor and are influenced by social groups which have some success in changing national policies that eventually may have global effects. However, is global governance really keeping up with globalization? Today, one countrys domestic policy is permanently constrained by external situations. National government can no longer ignore the international impact; international coordination is needed to solve these issues. It is true, sometimes national government enter international coordination just for profit or solving domestic policies because, with no doubt, the interdependence between states is now mandatory due to globalization which has increased this trend to a world wide scale. Therefore, even though global governance massively effects globalization, the second is faster than the first. Globalization is a huge new challenge to deal with; it has surely brought massive growth but has also exposed the poorer countries which were already unable of meeting western standards and that today, because of globalization, have further increased their gap between rich and poor. There are in fact today countries which used to be very poor and have enormously improved their market and may be considered rich, but are however populated by poor. Globalization has opened the world to new markets, markets such as poor countries which were maybe not even reachable or in war and are now used to produce at a very low cost. They are surely progressing economically but at what cost? At the moment there is no answer to this challenge but just a series of future solution, one of which is reorganizing the world economy, which how we have seen in recent crisis, keeps on making basic world economy errors on how to coordinate domestic economy without causing massive ruptures on a global scale. Conclusion Has globalization rendered global governance ever more essential than in the past? The short answer is yes, absolutely. Globalization is heavily influenced by global governance and is still a work in progress, however it is possible to see how global governance is molding and creating a future architecture that will surely change the world of politics, international organizations and the role of the nation-state. Compared to the past, there is a clear gap between the weight of economic governance and political governance. States have lost most of their political power outside their boundaries while still exercising national interest and more and more frequently yield some of their authorities to non-state actors in exchange for control of the economy by direct influence. There is in fact a predominance to economic power since the 1990s. Moreover, unfortunately globalization has created winner and losers. Since the 1980s most of the world countries have integrated themselves in the new world economy, but some have done so maybe too early and thanks to the thrust of globalization, have caused major disparities between rich (exploiter of the new economic context) and poor (exploited by the system). Multinational firms have seen a new way of producing goods at very low cost in countries which had been specifically configured to be exploited, realizing the upcoming benefits of globalization. Here the major blame is to be given to global governance, which is today a more responsible process but only due to pressures. To conclude, the answer to the question posed in this essay will always be affirmative. Furthermore, future globalization will be in the rise of developing countries but only if western countries will cede ground in the big arena of global governance. Realistically this will happen only if forced by the situation, but once developing countries will sort out their political and social issues, they will eventually have all their papers in order to enter the decision making arena inevitably dominated by western countries.